The bibliography follows the order of the biblical chapters:
Abernethy, D., "Translation of Horse Colors in Zechariah 1:8; 6:2-3, 6 Based on Textual and Material Evidence", JBL 136 (2017) 593-607.
Applegate, J., "Jeremiah and the Seventy Years in the Hebrew Bible", in A. H. W. Curtis – T. Römer (eds.), The Book of Jeremiah and its Reception. Le livre de Jérémie et sa réception (BETL 128; Leuven: Leuven University Press, 1997) 91-110. [cf. Zech 1,12; 7,5]
Behrens, A., "Die Eröffnung des Sacharjabuches (Sach 1,1-6) als prophetentheologischer Programmtext", ZAW 137 (2025) 42-59.
Bryan, S. M., "The End of Exile: The Reception of Jeremiah's Prediction of a Seventy-Year Exile", JBL 137 (2018) 107-126. [see esp. 112-113 on Zech 1,12; 7,5]
Chia, P. S., "The Mysterious Hebrew Word שׂרקים in Zechariah 1:8", Verbum et Ecclesia 44.1 (2023) 1-4: online here.
Clark, D. J., "The Case of the Vanishing Angel", Bible Translator 33 (1982) 213-218.
Delkurt, H., "Die Engelwesen in Sach 1,8-15", BN 99 (1999) 20-41.
Dubbink, J., "De profeet en het dode paard: Zacharia 1:1-6 en de crisis in de profetische traditie", in A. L. H. M. van Wieringen (ed.), De twaalf kleine profeten (ACEBT 32; Bergambacht: Societas Hebraica Amstelodamensis, 2018) 87-98.
Fronzaroli, P., "I cavalli del Proto-Zaccaria", in Rendiconti Accademia Nazionale dei Lincei: Rendiconti della Classe di Scienze Morali, Storiche e Filologiche, Serie VIII/26 (1971) 593-602.
Good, R. M. "Zechariah's Second Night Vision (Zech 2,1-4)", Bib 63 (1982) 56-59. ["Zech 2,1-4" here and in many English versions is 1,18-21 in the Hebrew Bible numbering]
Gordon, R. P., "An Inner-Targum Corruption (Zech. i 8)", VT 25 (1975) 216-221.
Hagedorn, A. C., "Die Perser im Zwölfprophetenbuch", ZAW 127 (2015) 587-606. [discusses Zech 1,7-17 among other texts]
Hertzberg, H. W., "'Grüne' Pferde", ZDPV 69 (1953) 177-180.
Hoonacker, A. van, "Zech. i 8, 10 s.; vi 1 ss. and the DUL-AZAG of the Babylonians", JTS 16 (1915) 250-252.
Jensen, C. H., "Participant-Reference Shifts in Zech. 1:1-6: An Assessment of Diachronic and Synchronic Approaches", HIPHIL Novum 3.1 (2016) 25-46: online here.
Leuchter, M., "The Name 'Berechiah' in Sach 1", ZAW 134 (2022) 55-67.
Lux, R., "Die doppelte Konditionierung des Heils. Theologische Anmerkungen zum chronologischen und literarischen Ort des Sacharjaprologs (Sach 1,1-6)", in M. Witte (ed.), Gott und Mensch im Dialog. Festschrift für Otto Kaiser zum 80. Geburtstag (BZAW 345/1; Berlin: De Gruyter, 2004) 569-587. Reprinted in R. Lux, Prophetie und Zweiter Tempel: Studien zu Haggai und Sacharja (FAT 65; Tübingen: Mohr Siebeck, 2009) 223-240.
Lux, R., "Wer spricht mit wem? Anmerkungen zur Angelologie in Sach 1,7-17", Leqach. Mitteilungen und Beiträge der Forschungsstelle Judentum 4 (2004) 71-83. Reprinted in R. Lux, Prophetie und Zweiter Tempel: Studien zu Haggai und Sacharja (FAT 65; Tübingen: Mohr Siebeck, 2009) 283-292.
McHardy, W. D., "The Horses in Zechariah", in M. Black – G. Fohrer (eds.), In Memoriam Paul Kahle (BZAW 103; Berlin: Töpelmann, 1968) 174-179.
Peachey, B. F., "A Horse of a Different Colour: The Horses in Zechariah and Revelation", ExpTim 110/7 (April 1999) 214-216.
Press, R., "Das erste Nachtgesicht des Propheten Sacharja", ZAW 54 (1936) 43-48.
Richter, H.-F., "Die Pferde in den Nachtgesichten des Sacharja", ZAW 98 (1986) 96-100.
Scemama, R., "'J'ai vu cette nuit' (Za 1,8) – le contexte nocturne du récit de Zacharie: un enjeu polémique, métaphorique et symbolique", Semitica et Classica 5 (2012) 51-68.
Stead, M. R., "Sustained Allusion in Zechariah 1-2", in M. J. Boda – M. H. Floyd (eds.), Tradition in Transition: Haggai and Zechariah 1-8 in the Trajectory of Hebrew Theology (LHB/OTS 475; New York: T & T Clark, 2008) 144-170.
Tigchelaar, E. J. C., Prophets of Old and the Day of the Lord: Zechariah, the Book of Watchers and Apocalyptic (OTS 35; Leiden: Brill, 1996), esp. 71-88. [mainly on 1,2-6]
Wenzel, H., "'Hört auf zu sein wie Eure Väter' (Sach 1,4): Ein Beitrag zur Übersetzung der Verneinung mit אַל", in W. Hilbrands (ed.), Sprache lieben – Gottes Wort verstehen: Beiträge zur biblischen Exegese. Festschrift für Heinrich von Siebenthal (Bibelwissenschaftliche Monografien, 17; Gießen & Basel: Brunnen, 2011) 179-201.
Wolters, A., "'The Whole Earth Remains at Peace' (Zech 1:11): The Problem and an Intertextual Clue", in M. J. Boda – M. H. Floyd (eds.), Tradition in Transition: Haggai and Zechariah 1-8 in the Trajectory of Hebrew Theology (LHB/OTS 475; New York: T & T Clark, 2008) 128-143.
Woude, A. S. van der, "Seid nicht wie eure Väter! Bemerkungen zu Sacharja 1,5 und seinem Kontext", in J. A. Emerton (ed.), Prophecy. Essays Presented to Georg Fohrer on his Sixty-Fifth Birthday, 6 September 1980 (BZAW 150; Berlin: De Gruyter, 1980) 163-173.
Boda, M. J., "Hoy, Hoy: The Prophetic Origins of the Babylonian Tradition in Zechariah 2:10-17", in M. J. Boda – M. H. Floyd (eds.), Tradition in Transition: Haggai and Zechariah 1-8 in the Trajectory of Hebrew Theology (LHB/OTS 475; New York: T & T Clark, 2008) 171-190. Reprinted (with slight revisions) in M. J. Boda, Exploring Zechariah, Volume 2: The Development and Role of Biblical Traditions in Zechariah (ANEM 17; Atlanta, GA: SBL Press, 2017) 39-58. [The volume can be freely downloaded here.]
Boda, M. J., "Babylon in the Book of the Twelve", HeBAI 3 (2014) 225-248. Reprinted (with slight revisions) in M. J. Boda, Exploring Zechariah, Volume 1: The Development of Zechariah and Its Role within the Twelve (ANEM 16; Atlanta, GA: SBL Press, 2017) 137-160. [The volume can be freely downloaded here.] [relevant for Zech 2,11 (= 2,7 in many English versions)]
Eidsvåg, G. M., The Old Greek Translation of Zechariah (VTSup 170; Leiden: Brill, 2016), esp. 125-160 [on the Greek text of Zech 2].
Finley, T. J., "'The Apple of His Eye' (bābat ʿênô) in Zechariah ii 12", VT 38 (1988) 337-338.
Goldingay, J., "Dreaming with Zechariah", ExpTim 136 (2024-25) 333-337.
Irsigler, H., "Der Freudenaufruf an Zion in Israels Prophetie. Zef 3,14-15 und seine Parallelen", in J. Frühwald-König – F.-R. Prostmeier (eds.), Steht nicht geschrieben? Studien zur Bibel und ihrer Wirkungsgeschichte. Festschrift für Georg Schmuttermayr (Regensburg: Pustet, 2001) 49-74. [among the parallels: Zech 2,14; Zech 9,9]
Kessler, J., "Prophecy at the Turning of the Ages: Imminent Crisis and Future Hope in Hag. 2:6-9; 20-23 and Zech. 2:10-17 [ET 6-13]", Transeu 40 (2011) 97-133.
Kloos, C. J. L., "Zech. ii 12: Really a Crux Interpretum?", VT 25 (1975) 729-736.
Lux, R., "'Still alles Fleisch vor JHWH …'. Das Schweigegebot im Dodekapropheton und sein besonderer Ort im Zyklus der Nachtgesichte des Sacharja", Leqach: Mitteilungen und Beiträge der Forschungsstelle Judentum 6 (2005) 99-113. Reprinted in R. Lux, Prophetie und Zweiter Tempel: Studien zu Haggai und Sacharja (FAT 65; Tübingen: Mohr Siebeck, 2009) 180-190. [Zech 2,17 (Eng. verss. 2,13)]
Lux, R., "Juda – Erbteil JHWHs: zur Theologie des Heiligen Landes in Sach 2,14-16", in R. Lux, Prophetie und Zweiter Tempel: Studien zu Haggai und Sacharja (FAT 65; Tübingen: Mohr Siebeck, 2009) 73-85. [not published previously]
Maier, M. P., "Another People of God? Exegesis and Reception of Zech 2:15", VT 68 (2018) 415-435. [= Zech 2,11 in many Eng. versions]
Mathys, H.-P., "Anmerkungen zur dritten Vision des Sacharja (Sacharja 2,5-9)", TZ 66 (2010) 103-118.
Mentemeier, C., "Zionstheologische Konzepte im Sacharjabuch zwischen Abgrenzung und universaler Öffnung anhand von Sach 2", Transversalités 133 (2015) 9-27.
Rogland, M. F., "The Horns That Scattered Judah: The Vision of Zechariah 2,1-4", BZ N.F. 58 (2014) 92-97.
Stead, M. R., "Sustained Allusion in Zechariah 1-2", in M. J. Boda – M. H. Floyd (eds.), Tradition in Transition: Haggai and Zechariah 1-8 in the Trajectory of Hebrew Theology (LHB/OTS 475; New York: T & T Clark, 2008) 144-170.
Tiemeyer, L.-S., "Compelled by Honour – A New Interpretation of Zechariah ii 12a (8a)," VT 54 (2004) 352-372.
Vriezen, T. C., "Two Old Cruces", in P. A. H. de Boer (ed.), Oudtestamentische Studiën, Deel 5 (Leiden: Brill, 1948) 80-91. [on Zech 2,12 see esp. 88-91]
Wahl, O., "Göttliches und menschliches Messen. Zur Botschaft von Sacharja 2,5-9", in L. Ruppert – P. Weimar – E. Zenger (eds.), Künder des Wortes. Beiträge zur Theologie der Propheten [Fs. J. Schreiner zum 60. Geburtstag] (Würzburg: Echter, 1982) 255-272.
Ahearne-Kroll, P., "LXX/OG Zechariah 1-6 and the Portrayal of Joshua Centuries after the Restoration of the Temple", in W. Kraus – R. G. Wooden (eds.), Septuagint Research: Issues and Challenges in the Study of the Greek Jewish Scriptures (SBLSCS 53; Atlanta, GA: Society of Biblical Literature; Leiden: Brill, 2006) 179-192.
Becking, B., "Zerubbabel, Zechariah 3-4, and Post-Exilic History", in B. E. Kelle – M. B. Moore (eds.), Israel's Prophets and Israel's Past: Essays on the Relationship of Prophetic Texts and Israelite History in Honor of John H. Hayes (LHB/OTS 446; New York & London: T & T Clark, 2006) 268-279.
Brown Jones, J., "Coded Critique, Validating Vestments: Joshua's Garments in Zechariah 3", in A. Finitsis (ed.), Dress Hermeneutics and the Hebrew Bible: "Let Your Garments Always Be Bright" (LHB/OTS 724; London & New York: Bloomsbury T&T Clark, 2022) 209-228.
Galling, K., "Das vierte Nachtgesicht des Propheten Sacharja", Zeitschrift für Missionskunde und Religionswissenschaft 46 (1931) 193-208.
Gambelli, G., "Guarderanno a me a causa di colui che hanno trafitto": Gloria e tramonto della casa di Davide nel Secondo Zaccaria? (Ricerche: Collana della Facoltà Teologica dell'Italia Centrale, 2; Firenze – Siena: Cantagalli, 2009), esp. 173-202 [Cap. VI: "Un innalzamento dello status del sommo sacerdote nel post-esilio (Zc 3) e la sua possibile rilevanza per l'interpretazione di Zaccaria 12,10"].
Gamberoni, J., "'... denn sie sind eitel Wunder' (Sach 3,8). Priesterliches Amt und Charisma an einer Wende des Alten Testamentes", TGl 70 (1980) 58-71.
Goldingay, J., "Dreaming with Zechariah", ExpTim 136 (2024-25) 333-337.
Hallaschka, M., "Clean Garments for Joshua: The Purification of the High Priest in Zech. 3", in C. Berner – M. Schäfer – M. Schott – S. Schulz – M. Weingärtner (eds.), Clothing and Nudity in the Hebrew Bible (London: T & T Clark, 2019) 525-540.
Harrelson, W., "The Trial of the High Priest Joshua: Zechariah 3", in B. A. Levine – A. Malamat (eds.), Harry M. Orlinsky Volume (Eretz Israel, 16; Jerusalem: Israel Exploration Society, 1982) 116*-124*.
Lanier, G. R., "The Curious Case of צמח and ἀνατολή: An Inquiry into Septuagintal Translation Patterns", JBL 134 (2015) 505-527. [Zech 3,8; 6,12]
Le Bas, E. E., "Zechariah's Enigmatical Contribution to the Corner-Stone", PEQ 82 (1950) 102-122.
Le Bas, E. E., "Zechariah's Climax to the Career of the Corner-Stone", PEQ 83 (1951) 139-155.
Lipschits, O., "'Here is a Man Whose Name is Ṣemaḥ' (Zechariah 6:12)", in P. R. Davies – D. V. Edelman (eds.), The Historian and the Bible: Essays in Honour of Lester L. Grabbe (LHB/OTS 530; London: T & T Clark, 2010) 124-136. [Zech 3,8; 6,12]
Lods, A., "Les origines de la figure de Satan, ses fonctions à la cour céleste", in F. Cumont et al., Mélanges syriens offerts à Monsieur René Dussaud secrétaire perpétuel de l'Académie des Inscriptions et Belles-Lettres par ses amis et ses élèves. 2 vol. (Bibliothèque archéologique et historique, 30; Paris: Geuthner, 1939) 2.649-660.
Lux, R., "Hat auch der Satan seine Zeit? Zur Niederlage des Widersachers JHWHs in Sacharja 3 und Hiob 1-2", in J. Kotjatko-Reeb – S. Schorch – J. Thon – B. Ziemer (eds.), Nichts Neues unter der Sonne? Zeitvorstellungen im Alten Testament: Festschrift für Ernst-Joachim Waschke zum 65. Geburtstag (BZAW 450; Berlin: De Gruyter, 2014) 293-316.
Maier, C. M., "From Zedekiah to the Messiah: A Glimpse at the Early Reception of the Sprout", in J. Baden – H. Najman – E. Tigchelaar (eds.), Sibyls, Scriptures, and Scrolls: John Collins at Seventy (JSJSup 175; Leiden: Brill, 2017) 857-873. [mainly on the Jer texts (23,5; 33,15) "with a side-glance to Zechariah" (857)] [Zech 3,8; 6,12].
Marti, K., "Zwei Studien zu Sacharja, I: Der Ursprung des Satans (Sach 3)", TSK 65 (1892) 207-245. [for the second study see below on Zech 6]
O'Kennedy, D. F., "Zechariah 3-4: Core of Proto-Zechariah", OTE 16 (2003) 370-388.
O'Kennedy, D. F., "Purification of Priest, Prophet and People: A Comparative Study of Zechariah 3 and 13", OTE 27 (2014) 231-246.
Petitjean, A., "La mission de Zorobabel et la reconstruction du temple: Zach., III, 8-10", ETL 42 (1966) 40-71. [The essay was also published on its own as an 32-page offprint in the collection (Analecta lovaniensia biblica et orientalia. IV/29; Louvain: Publications Universitaires de Louvain, 1966).]
Pola, T., "Form and Meaning in Zechariah 3", in R. Albertz – B. Becking (eds.), Yahwism after the Exile – Perspectives on Israelite Religion in the Persian Period: Papers Read at the First Meeting of the European Association for Biblical Studies, Utrecht, 6–9 August 2000 (Studies in Theology and Religion, 5; Assen: Van Gorcum, 2003) 156-167.
Rogland, M. F., "Verb Transitivity and Ancient Hebrew מושׁ in Zechariah 3:9", VT 63 (2013) 497-498.
Rollston, C. A., "An Ur-History of the New Testament Devil : The Celestial שׂטן (śāṯān) in Zechariah and Job", in C. Keith – L. T. Stuckenbruck (eds.), Evil in Second Temple Judaism and Early Christianity (WUNT II/417; Tübingen: Mohr Siebeck, 2016) 1-16.
Rudman, D., "Zechariah and the Satan Tradition in the Hebrew Bible", in M. J. Boda – M. H. Floyd (eds.), Tradition in Transition: Haggai and Zechariah 1-8 in the Trajectory of Hebrew Theology (LHB/OTS 475; New York: T & T Clark, 2008) 191-209.
Rüthy, A. E., "'Sieben Augen auf einem Stein'", TZ 13 (1957) 523-529.
Schmidt, H., "Das vierte Nachtgesicht des Propheten Sacharja", ZAW 54 (1936) 48-60.
Segal, M., "The Responsibilities and Rewards of Joshua the High Priest according to Zechariah 3:7", JBL 126 (2007) 717-734.
Sellin, E., "Der Stein des Sacharja", JBL 50 (1931) 242-249.
Sellin, E., "Noch einmal der Stein des Sacharja", ZAW 59 (1942-1943) 59-77.
Silverman, J. M., "Vetting the Priest in Zechariah 3: The Satan between Divine and Achaemenid Administrations", JHS volume 14, article 6 (2014) [28 pp]: online here.
Stokes, R. E., "Satan, Yhwh's Executioner", JBL 133 (2014) 251-270.
Stokes, R. E., "Airing the High Priest's Dirty Laundry: Understanding the Imagery and Message of Zechariah 3:1-7", in J. Baden – H. Najman – E. Tigchelaar (eds.), Sibyls, Scriptures, and Scrolls: John Collins at Seventy (JSJSup 175; Leiden: Brill, 2017) 1247-1264.
Stökl, D., "Yom Kippur in the Apocalyptic imaginaire and the Roots of Jesus' High Priesthood: Yom Kippur in Zechariah 3, 1 Enoch 10, 11QMelkizedeq, Hebrews and the Apocalypse of Abraham 13", in J. Assmann – G. G. Stroumsa (eds.), Transformations of the Inner Self in Ancient Religions (SHR 83; Leiden: Brill, 1999) 349-366.
Sweeney, M. A., "Targum Jonathan's Reading of Zechariah 3: A Gateway for the Palace?", in M. J. Boda – M. H. Floyd (eds.), Tradition in Transition: Haggai and Zechariah 1-8 in the Trajectory of Hebrew Theology (LHB/OTS 475; New York: T & T Clark, 2008) 376-393.
Thomas, D. W., "A Note on מחלצות in Zechariah 3:4", JTS 33 (1931-1932) 279-280.
Thomson, C. J., "The 'Seven Eyes' of Zech 3:9 and the Meaning of the Dual Form", VT 62 (2012) 115-128.
Tidwell, N. L. A., "wāʾōmar (Zech 3:5) and the Genre of Zechariah's Fourth Vision", JBL 94 (1975) 343-355.
Tiemeyer, L.-S., "The Guilty Priesthood (Zech 3)", in C. Tuckett (ed.), The Book of Zechariah and Its Influence (Aldershot: Ashgate, 2003) 1-19.
Tiemeyer, L.-S., "Dating Zechariah 1-8: The Evidence in Favour of and against Understanding Zechariah 3 and 4 as Sixth Century Texts", in R. J. Bautch – M. Lackowski (eds.), On Dating Biblical Texts to the Persian Period: Discerning Criteria and Establishing Epochs (FAT II/101; Tübingen: Mohr Siebeck, 2019) 65-77.
VanderKam, J. C., "Joshua the High Priest and the Interpretation of Zechariah 3", CBQ 53 (1991) 553-570.
White, E., Yahweh's Council: Its Structure and Membership (FAT II/65; Tübingen: Mohr Siebeck, 2014), esp. 86-97 ["Zechariah 3"].
Woude, A. S. van der, "Zion as Primeval Stone in Zechariah 3 and 4", in W. Claassen (ed.), Text and Context. Old Testament and Semitic Studies for F. C. Fensham (JSOTSup 48; Sheffield: JSOT Press, 1988) 237-248.
Yogev, J., "The Seven Eyes of God", VT 69 (2019) 307-319.
Becking, B., "Zerubbabel, Zechariah 3-4, and Post-Exilic History", in B. E. Kelle – M. B. Moore (eds.), Israel's Prophets and Israel's Past: Essays on the Relationship of Prophetic Texts and Israelite History in Honor of John H. Hayes (LHB/OTS 446; New York & London: T & T Clark, 2006) 268-279.
Boehmer, J., "Was bedeutet der goldene Leuchter Sach iv.2?", BZ 24 (1938-39) 360-364.
Bruehler, B. B., "Seeing through the עינים of Zechariah: Understanding Zechariah 4", CBQ 63 (2001) 430-443.
Evans, C. A., "'The Two Sons of Oil': Early Evidence of Messianic Interpretation of Zechariah 4:14 in 4Q254 4,2", in D. W. Parry – E. Ulrich (eds.), The Provo International Conference on the Dead Sea Scrolls: Technological Innovations, New Texts, and Reformulated Issues (STDJ 30; Leiden: Brill, 1999) 566-575.
Fournier-Bidoz, A., "Des mains de Zorobabel aux yeux du Seigneur: Pour une lecture unitaire de Zacharie iv 1-14", VT 47 (1997) 537-542.
Frey, H., "Der siebenflammige Leuchter und die Ölsöhne: Beitrag zu einer theologischen Deutung von Sach. 4", in R. Abramowski et al., In Piam Memoriam Alexander von Bulmerincq: Gedenkschrift zum 5. Juni 1938, dem siebzigsten Geburtstage des am 29. März 1938 Entschlafenen, dargebracht von einem Kreise von Freunden und Kollegen (Abhandlungen der Herder-Gesellschaft und des Herder-Instituts zu Riga, 6/3; Riga: Verlag der Akt.-Ges. "Ernst Plates", 1938) 20-63.
Galling, K., "Die Beleuchtungsgeräte im israelitsch-jüdischen Kulturgebiet", ZDPV 46 (1923) 1-50.
Goldberg, A. M., "Der siebenarmige Leuchter: zur Entstehung eines jüdischen Bekenntnissymbols", ZDMG 117 (1967) 232-246. Reprinted in A. Goldberg, Mystik und Theologie des rabbinischen Judentums. Gesammelte Studien, I. Herausgegeben von M. Schlüter – P. Schäfer (TSAJ 61; Tübingen: Mohr [Siebeck], 1997) 170-187.
Juhás, P., צַנְתְּרוֹת הַזָּהָב und das Imaginarium von Sach 4,12", BO 73 (2016) 636-644.
Juhás, P., Berge als Widersacher: Studien zu einem Bergmotiv in der jüdischen Apokalyptik (Mundus Orientis, 2; Göttingen: Vandenhoeck & Ruprecht, 2020), esp. 59-96 [Kap. 2: "Der Berg in Sach 4,6aβ-7"].
Kashow, R. C., "From Anointed to Anointing Ones: Joshua, Zerubbabel, and the Function of Zechariah 4:6b-10a in the Visions of Zechariah", in D. Collett – M. Elliott – M. Gignilliat – E. Radner (eds.), The Identity of Israel's God in Christian Scripture (SBLRBS 96; Atlanta, GA: SBL Press, 2020) 219-234.
Keel, O., Jahwe-Visionen und Siegelkunst. Eine neue Deutung der Majestätsschilderungen in Jes 6, Ez 1 und 10 und Sach 4 (SBS 84/85; Stuttgart: Katholisches Bibelwerk, 1977), esp. 274-320 [Kap. IV: "Der Leuchter zwischen den Bäumen (Sac 4,1-6aα.10b-11.13-14)"].
Laato, A., "Zachariah 4,6b-10a and the Akkadian Royal Building Inscriptions", ZAW 106 (1994) 53-69.
Lux, R., "Himmelsleuchter und Tempel: Beobachtungen zu Sacharja 4 im Kontext der Nachtgesichte", in A. Meinhold – A. Berlejung (eds.), Der Freund des Menschen. Festschrift für Georg Christian Macholz zur Vollendung des 70. Lebensjahres (Neukirchen-Vluyn: Neukirchener Verlag, 2003) 69-92. Reprinted in R. Lux, Prophetie und Zweiter Tempel: Studien zu Haggai und Sacharja (FAT 65; Tübingen: Mohr Siebeck, 2009) 144-164.
Möhlenbrink, K., "Der Leuchter im fünften Nachtgesicht des Sacharja", ZDPV 52 (1929) 257-286.
Meyers, C., "Lampstand", ABD IV (1992) 141-143.
North, R., "Zechariah's Seven-Spout Lampstand", Bib 51 (1970) 183-206.
O'Kennedy, D. F., "Zechariah 3-4: Core of Proto-Zechariah", OTE 16 (2003) 370-388.
O'Kennedy, D. F., "The Meaning of 'Great Mountain' in Zechariah 4:7", OTE 21 (2008) 404-421.
Rapin, N., "Culte et fertilité: enjeux de la vision de Za 4 dans les débuts du Second Temple", RTP 144 (2012) 205-220.
Rogland, M. F., "The 'Mountain' of Zechariah 4,7: Translation and Interpretation", BN 162 (2014) 75-82.
Ron, Z., "The Meaning of Tzantrot (Zechariah 4:12)", JBQ 51 (2023) 108-112.
Rost, L., "Bemerkungen zu Sacharja 4", ZAW 63 (1951) 216-221. Reprinted in L. Rost, Das kleine Credo und andere Studien zum Alten Testament (Heidelberg: Quelle und Meyer, 1965) 64-70.
Shareth, O., "Centaurs and the Sacred Tree: The Meaning of the Word צנתרות and the Interpretation of the Image in Zechariah 4:12", VT 75 (2025) 211-244.
Staubli, T., "What Do You See? Reading Zechariah's Yhwh-Vision (4:1-14) in Light of Southern Levantine Lunar Iconography", in I. J. de Hulster – B. A. Strawn – R. P. Bonfiglio (eds.), Iconographic Exegesis of the Hebrew Bible / Old Testament: An Introduction to Its Method and Practice (Göttingen: Vandenhoeck & Ruprecht, 2015) 217-226.
Story, J. L., "Zechariah's Two Sons of Oil: Zechariah 4", Journal of Biblical and Pneumatological Research 2 (2010) 31-56.
Strand, K. A., "The Two Olive Trees of Zechariah 4 and Revelation 11", AUSS 20 (1982) 257-261.
Tiemeyer, L.-S., "Dating Zechariah 1-8: The Evidence in Favour of and against Understanding Zechariah 3 and 4 as Sixth Century Texts", in R. J. Bautch – M. Lackowski (eds.), On Dating Biblical Texts to the Persian Period: Discerning Criteria and Establishing Epochs (FAT II/101; Tübingen: Mohr Siebeck, 2019) 65-77.
Tigchelaar, E. J. C., Prophets of Old and the Day of the Lord: Zechariah, the Book of Watchers and Apocalyptic (OTS 35; Leiden: Brill, 1996), esp. 16-46.
Torrey, C. C., "The Messiah Son of Ephraim", JBL 66 (1947) 253-277 [on Zech 4 see esp. 273-277].
Wolters, A, "The Meaning of Ṣantĕrôt (Zech 4:12)", JHS volume 12, article 1 (2012) [15 pp]: online here.
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Woude, A. S. van der, "Zion as Primeval Stone in Zechariah 3 and 4", in W. Claassen (ed.), Text and Context. Old Testament and Semitic Studies for F. C. Fensham (JSOTSup 48; Sheffield: JSOT Press, 1988) 237-248.
Yogev, J., "The Seven Eyes of God", VT 69 (2019) 307-319.
Assis, E., "Zechariah's Vision of the Ephah (Zech. 5:5-11)", VT 60 (2010) 15-32.
Barker, M., "The Two Figures in Zechariah", HeyJ 18 (1977) 38-46.
Barker, M., "The Evil in Zechariah", HeyJ 19 (1978) 12-27.
Cranz, I., "Ritual Elements in Zechariah's Vision of the Woman in the Ephah", Bib 96 (2015) 586-598.
Cranz, I., "Magic and Maledictions: Zechariah 5,1-4 in Its Ancient Near Eastern Context", ZAW 128 (2016) 404-418.
Delkurt, H., "Eine Zusammenfassung des Dekalogs in Sach 5,3f?", in S. Beyerle – G. Mayer – H. Strauß (eds.), Recht und Ethos im Alten Testament – Gestalt und Wirkung. Festschrift für Horst Seebass zum 65. Geburtstag (Neukirchen-Vluyn: Neukirchener Verlag, 1999) 193-205.
Edelman, D. V., "Proving Yahweh Killed His Wife (Zechariah 5:5-11)", BibInt 11 (2003) 335-344.
Hoonacker, A. van, "La vision de l'épha dans Zach., V. 5 ss.", Revue bénédictine 35 (1923) 57-61.
Juhás, P., "'Center' and 'Periphery' in the Apocalyptic Imagination. The Vision of the Ephah (Zechariah 5:5-11) and the Syriac Apocalypse of Baruch as Case Study", in E. Ben Zvi – C. Levin (eds.), Centres and Peripheries in the Early Second Temple Period (FAT 108; Tübingen: Mohr Siebeck, 2016) 437-451.
Körting, C., "Sach 5,5-11 – Die Unrechtmäßigkeit wird an ihren Ort verwiesen", Bib 87 (2006) 477-492.
Marenof, S., "Note concerning the Meaning of the Word 'ephah', Zechariah 5:5-11", AJSL 48/4 (July 1932) 264-267.
Petterson, A. R., "The Flying Scroll That Will Not Acquit the Guilty: Exodus 34.7 in Zechariah 5.3", JSOT 38.3 (Mar. 2014) 347-361.
Rogland, M. F., "Flying Scrolls and Flying Baskets in Zechariah 5: Philological Observations and Literary Implications", JNSL 40 (2014) 93-107.
Rost, L., "Bemerkungen zu Sacharjas 7. Nachtgesicht", ZAW 58 [N.F. 17] (1940-1941) 223-228. Reprinted in L. Rost, Das kleine Credo und andere Studien zum Alten Testament (Heidelberg: Quelle und Meyer, 1965) 70-76.
Rudman, D., "Zechariah 5 and the Priestly Law", SJOT 14 (2000) 194-206.
Sals, U., Die Biographie der "Hure Babylon". Studien zur Intertextualität der Babylon-Texte im Alten Testament (FAT II/6; Tübingen: Mohr Siebeck, 2004), esp. 164-196 ["Die Frau nach Babylon: Sacharja 5,5-11"].
Schnocks, J., "An Ephah between Earth and Heaven: Reading Zech 5:5-11", in M. J. Boda – M. H. Floyd (eds.), Tradition in Transition: Haggai and Zechariah 1-8 in the Trajectory of Hebrew Theology (LHB/OTS 475; New York: T & T Clark, 2008) 252-270.
Shea, W. H., "Zechariah's Flying Scroll and Revelation's Unsealed Scroll", Journal of the Adventist Theological Society 14/2 (2003) 95-99.
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Waring, C., "Flying Sickles Sound Scarier: The Role of Harvest as Judgment Metaphor in the LXX as a Foundation for the Translation of מְגִלָּה as Δρέπανος in Zechariah 5:1-4", in R. J. V. Hiebert – J. Numada – D. D. Chang – K. S. Baek (eds.), Themes and Texts, Exodus and Beyond: Essays in Honour of Larry J. Perkins (LSTS 101; London & New York: Bloomsbury T&T Clark, 2024) 41-51.
White, J. J., "Image in Text: Interpreting the Ephah Vision of Zechariah 5:5-11", JBL 137 (2018) 871-891.
White, J. J., The Poetics of Visuality: Ekphrasis, Material Agency, and the Visual Imagination in Biblical Antiquity (FAT 182; Tübingen: Mohr Siebeck, 2024), esp. 128-139 ["Image in Text: The Ephah Vision of Zechariah 5:5–11 and Divine Representation"].
Abernethy, D., "Translation of Horse Colors in Zechariah 1:8; 6:2-3, 6 Based on Textual and Material Evidence", JBL 136 (2017) 593-607.
Bissell, E. C., "On Zech. vi. 1-7", Journal of the Society of Biblical Literature and Exegesis [later = JBL] 6/1 (June 1886) 117-118.
Chia, P. S., "Why Do the Ancient Texts Differ in Their Translations of אמצים in Zechariah?", Verbum et Ecclesia 43.1 (2022) 1-5: online here. [Zech 6,3.7]
Eidsvåg, G. M., The Old Greek Translation of Zechariah (VTSup 170; Leiden: Brill, 2016), esp. 205-213 [on the Greek text of Zech 6,9-15].
Fronzaroli, P., "I cavalli del Proto-Zaccaria", in Rendiconti Accademia Nazionale dei Lincei: Rendiconti della Classe di Scienze Morali, Storiche e Filologiche, Serie VIII/26 (1971) 593-602.
Goldman, Y. A. P., "Du sacerdoce à la royauté: une suppléance hasmonéenne sur le trône de David selon le texte massorétique de Zacharie 6,11-15?", in I. Himbaza (ed.), Making the Biblical Text: Textual Studies in the Hebrew and the Greek Bible (OBO 275 / Publications of the Institut Dominique Barthélemy, 1; Fribourg: Academic Press; Göttingen: Vandenhoeck & Ruprecht, 2015) 82-99.
Gosse, B., "Etudes bibliques et préséance des textes: les rédactions du livre de Jérémie, le germe de David, Za 6 et Is 28-32, et l'influence de Ez 24-33 dans l'inclusion de Gn – 2 R entre la perte de l'Éden et celle de Jérusalem", Transeu 26 (2003) 87-104.
Hoonacker, A. van, "Zech. i 8, 10 s.; vi 1 ss. and the DUL-AZAG of the Babylonians", JTS 16 (1915) 250-252.
Kashow, R. C., "Two Philological Notes on Zechariah 6,12-13 Relevant for the Identificaion of Ṣemaḥ", ZAW 128 (2016) 472-477.
Lanier, G. R., "The Curious Case of צמח and ἀνατολή: An Inquiry into Septuagintal Translation Patterns", JBL 134 (2015) 505-527. [Zech 3,8; 6,12]
Ley, J., "Zu Sacharia Kap. 6, V. 9-15", TSK 66 (1893) 771-782. [debate with Marti 1892, noted below]
Lipschits, O., "'Here Is a Man Whose Name is Ṣemaḥ' (Zechariah 6:12)", in P. R. Davies – D. V. Edelman (eds.), The Historian and the Bible: Essays in Honour of Lester L. Grabbe (LHB/OTS 530; London: T & T Clark, 2010) 124-136.
Maier, C. M., "From Zedekiah to the Messiah: A Glimpse at the Early Reception of the Sprout", in J. Baden – H. Najman – E. Tigchelaar (eds.), Sibyls, Scriptures, and Scrolls: John Collins at Seventy (JSJSup 175; Leiden: Brill, 2017) 857-873. [mainly on the Jer texts (23,5; 33,15) "with a side-glance to Zechariah" (857)] [Zech 3,8; 6,12].
Marti, K., "Zwei Studien zu Sacharja, II: Der Bericht über die dem Propheten aufgetragende symbolische Handlung. Kap. 6, 9-15", TSK 65 (1892) 716-734. [for the first study see above on Zech 3]
Mastin, B. A., "A Note on Zechariah vi 13", VT 26 (1976) 113-116.
McHardy, W. D., "The Horses in Zechariah", in M. Black – G. Fohrer (eds.), In Memoriam Paul Kahle (BZAW 103; Berlin: Töpelmann, 1968) 174-179.
Peachey, B. F., "A Horse of a Different Colour: The Horses in Zechariah and Revelation", ExpTim 110/7 (April 1999) 214-216.
Petterson, A. R., "A New Form-Critical Approach to Zechariah's Crowning of the High Priest Joshua and the Identity of 'Shoot' (Zechariah 6:9-15)", in M. J. Boda – M. H. Floyd – C. M. Toffelmire (eds.), The Book of the Twelve and the New Form Criticism (ANEM 10; Atlanta, GA: SBL Press, 2015) 285-304. [The volume can be freely downloaded here.]
Pietsch, M., "Dieser ist der Spross Davids.." Studien zur Rezeptionsgeschichte der Nathanverheissung im alttestamentlichen, zwischentestamentlichen und neutestamentlichen Schrifttum (WMANT 100; Neukirchen-Vluyn: Neukirchener Verlag, 2003), esp. 97-102 ["Der Wiederaufbau des Tempels – Sach 6,12f."].
Reventlow, H., "Tradition und Aktualisierung in Sacharjas siebentem Nachtgesicht Sac 6,1-8", in J. Hausmann – H.-J. Zobel (eds.), Alttestamentlicher Glaube und Biblische Theologie. Festschrift für Horst Dietrich Preuß zum 65. Geburtstag (Stuttgart: Kohlhammer, 1992) 180-190.
Richter, H.-F., "Die Pferde in den Nachtgesichten des Sacharja", ZAW 98 (1986) 96-100.
Rogland, M. F., "Heavenly Chariots and Earthly Rebellion in Zechariah 6", Bib 95 (2014) 117-123.
Stacey, W. D., Prophetic Drama in the Old Testament (London: Epworth Press, 1990), esp. 209-214 [Chap. 13: "Zechariah"]. Reprinted: (Eugene, OR: Wipf & Stock, 2018).
Wallis, G., "Erwägungen zu Sacharja vi 9-15", in P. A. H. de Boer (ed.), Congress Volume, Uppsala 1971 (VTSup 22; Leiden: Brill, 1972) 232-237. Reprinted in G. Wallis, Mein Freund hatte einen Weinberg: Aufsätze und Vorträge zum Alten Testament (BEATAJ 23; Frankfurt am Main: Peter Lang, 1994) 121-125.
Waterman, L., "The Camouflaged Purge of Three Messianic Conspirators", JNES 13 (1954) 73-78.
Applegate, J., "Jeremiah and the Seventy Years in the Hebrew Bible", in A. H. W. Curtis – T. Römer (eds.), The Book of Jeremiah and its Reception. Le livre de Jérémie et sa réception (BETL 128; Leuven: Leuven University Press, 1997) 91-110. [cf. Zech 1,12; 7,5]
Boda, M. J., "From Fasts to Feasts: The Literary Function of Zechariah 7-8", CBQ 65 (2003) 390-407. Reprinted (with slight revisions) in M. J. Boda, Exploring Zechariah, Volume 1: The Development of Zechariah and Its Role within the Twelve (ANEM 16; Atlanta, GA: SBL Press, 2017) 31-49. [The volume can be freely downloaded here.]
Bryan, S. M., "The End of Exile: The Reception of Jeremiah's Prediction of a Seventy-Year Exile", JBL 137 (2018) 107-126. [see esp. 112-113 on Zech 1,12; 7,5]
Clark, D. J., "Discourse Structure in Zechariah 7:1-8:23", Bible Translator 36 (1985) 328-335.
Hoffman, Y., "The Fasts in the Book of Zechariah and the Fashioning of National Remembrance", in O. Lipschits – J. Blenkinsopp (ed.), Judah and the Judeans in the Neo-Babylonian Period (Winona Lake, IN: Eisenbrauns, 2003) 169-218. [see Zech 7,5 and 8,19]
Hyatt, J. P., "A Neo-Babylonian Parallel to Bethel-sar-eṣer, Zech 7:2", JBL 56 (1937) 387-394.
Präkel, T., "Alles wird gut!? Beobachtungen zu Sacharja 7", in F. Hartenstein – M. Pietsch (eds.), "Sieben Augen auf einem Stein" (Sach 3,9): Studien zur Literatur des Zweiten Tempels. Festschrift für Ina Willi-Plein zum 65. Geburtstag (Neukirchen-Vluyn: Neukirchener Verlag, 2007) 309-325.
Scalise, P. J., "An Exegesis of Zechariah 7:4–14 in Its Canonical Context", Faith and Mission 3/2 (Spring 1986) 58-65.
Schott, M., Sacharja 9–14: Eine kompositionsgeschichtliche Analyse (BZAW 521; Berlin: De Gruyter, 2020), esp. 19-51 [Kap. 2: "Zur Vorgeschichte von Sach 9-14: Der Epilog Sach 7-8 als theologische Summe von Sach 1-6"].
Thottumkl, S. J., 'Do Not Oppress!' (Zechariah 7:10): The Widow, the Orphan, the Sojourner and the Poor in Post-Exilic Israel (Bengalaru: Kristu Jyoti, 2016). [revised diss.; the final two chapters present a focussed analysis of Zech 7,10]
Assis, E., "Zechariah 8 as Revision and Digest of Zechariah 1-7, JHS volume 10, article 15 (2010) [25 pp]: online here.
Assis, E., "Zechariah 8 and Its Allusions to Jeremiah 30-33 and Deutero-Isaiah", JHS volume 11, article 1 (2011) [20 pp]: online here.
Assis, E., "The Structure of Zechariah 8 and Its Meaning", JHS volume 12, article 12 (2012) [17 pp]: online here.
Batto, B. F., "The Covenant of Peace: A Neglected Ancient Near Eastern Motif," CBQ 49 (1987) 187-211. [on Zech 8,12 see esp. 203-205]
Boda, M. J., "From Fasts to Feasts: The Literary Function of Zechariah 7-8", CBQ 65 (2003) 390-407. Reprinted (with slight revisions) in M. J. Boda, Exploring Zechariah, Volume 1: The Development of Zechariah and Its Role within the Twelve (ANEM 16; Atlanta, GA: SBL Press, 2017) 31-49. [The volume can be freely downloaded here.]
Boda, M. J., "Echoes of Salvation: Zechariah 8:1-13 as the Capstone of the Haggai–Zechariah 1-8 Corpus", in M. J. Boda, Exploring Zechariah, Volume 1: The Development of Zechariah and Its Role within the Twelve (ANEM 16; Atlanta, GA: SBL Press, 2017) 51-58. The volume can be freely downloaded here. This is a slightly revised form of material published in his 2016 commentary], pp. 469-474.
Clark, D. J., "Discourse Structure in Zechariah 7:1-8:23", Bible Translator 36 (1985) 328-335.
Eidsvåg, G. M., The Old Greek Translation of Zechariah (VTSup 170; Leiden: Brill, 2016), esp. 214-244 [on the Greek text of Zech 8,18-23].
Hoffman, Y., "The Fasts in the Book of Zechariah and the Fashioning of National Remembrance", in O. Lipschits – J. Blenkinsopp (ed.), Judah and the Judeans in the Neo-Babylonian Period (Winona Lake, IN: Eisenbrauns, 2003) 169-218. [see Zech 7,5 and 8,19]
Lessing, R. R., "Zechariah 8: God's Vision for the City", Concordia Journal 48 (2022) 25-38.
Lopasso, V., "Creazione e salvezza in Zaccaria 8,2-8", in M. V. Fabbri (ed.), Creazione e salvezza nella Bibbia. Atti dell'XI Convegno internazionale della Facoltà di Teologia, Roma, 8-9 marzo 2007 (Roma: EDUSC [Edizioni Univ. Santa Croce], 2009) 279-286.
Lux, R., "Der Gewandsaum Israels und die Völker. Reales, Symbolisches und Theologisches zu Sach 8,23", in J. Dietrich – J. E. Filitz (eds.), Cultic Kisses: Fruitful Encounters between Deities and Humans. Festschrift for Angelika Berlejung on the Occasion of Her 65th Birthday (VTOA 3; Göttingen : Vandenhoeck & Ruprecht, 2026) 512-525.
Mittmann, S., "Die Einheit von Sacharja 8,1-8", in W. Claassen (ed.), Text and Context. Old Testament and Semitic Studies for F. C. Fensham (JSOTSup 48; Sheffield: JSOT Press, 1988) 269-282.
Müller, M., Und der Herr wohnt in Zion (Joel 4,21): literaturwissenschaftliche und theologische Untersuchungen zu Joel 3 und 4 (WMANT 150; Göttingen: Vandenhoeck & Ruprecht / Neukirchener Theologie, 2017), esp. 209-222 [Kap. 9 : "Joel – Sacharja 8"].
Rudman, D., "Zechariah 8:20-22 & Isaiah 2:2-4//Micah 4:2-3: A Study in Intertextuality", BN 107/108 (2001) 50-54.
Schott, M., Sacharja 9–14: Eine kompositionsgeschichtliche Analyse (BZAW 521; Berlin: De Gruyter, 2020), esp. 19-51 [Kap. 2: "Zur Vorgeschichte von Sach 9-14: Der Epilog Sach 7-8 als theologische Summe von Sach 1-6"].
Sweeney, M. A., "Swords into Plowshares or Plowshares into Swords? Isaiah and the Twelve in Intertextual Perspective on Zion", TJT 34 (2018) 97-110. [see Zech 8,20-23]
Zakovitch, Y., "A Garden of Eden in the Squares of Jerusalem: Zechariah 8:4-6," Greg 87 (2006) 301-311.