The bibliography is divided into three sections as follows:
Assis, E., "Love, Hate and Self-Identity in Malachi: A New Perspective to Mal 1:1-5 and 2:10-16", JNSL 35 (2009) 109-120.
Assis, E., Identity in Conflict: The Struggle between Esau and Jacob, Edom and Israel (Siphrut 19; Winona Lake, IN: Eisenbrauns, 2016), esp. 153-162 [Chap. 11: "The Prophecy of Malachi 1:2-5"].
Baldwin, J. G., "Malachi 1:11 and the Worship of the Nations in the Old Testament", TynBul 23 (1972) 117-124.
Botterweck, G. J., "Jakob habe ich lieb – Esau hasse ich: Auslegung von Malachias 1,2-5", BibLeb 1 (1960) 28-38.
Botterweck, G. J., "Ideal und Wirklichkeit der Jerusalemer Priester: Auslegung von Mal 1,6-10; 2,1-9", BibLeb 1 (1960) 100-109.
Briend, J., "Malachie 1,11 et l'universalisme", in R. Kuntzmann (ed.), Ce Dieu qui vient. Études sur l'Ancien et le Nouveau Testament offertes au Professeur Bernard Renaud à l'occasion de son soixante-cinquième anniversaire (LD 159; Paris: Cerf, 1995) 191-204.
Cheyne, T., "Malachi and the Nabataeans", ZAW 14 (1894) 142.
Greenfield, J. C., "Aramaic Studies and the Bible", in J. A. Emerton (ed.), Congress Volume. Vienna 1980 (VTSup 32; Leiden: Brill, 1981) 110-130, esp. 120.
Habets, G. N. M., "Vorbild und Zerrbild: Eine Exegese von Mal 1,6–2,9", Teresianum 41 (1990) 5-58.
Habets, G. N. M., "'Ich habe euch lieb': die Grundsatzerklärung. Eine Exegese von Maleachi 1,2-5", Teresianum 47 (1996) 431-465.
Hagedorn, A. C., "Die Perser im Zwölfprophetenbuch", ZAW 127 (2015) 587-606. [discusses Mal 1,8 among other texts]
Herranz, A., "Dilexi Jacob, Esau autem odio habui", EstBib 2 (1941-1942) 559-583.
Himbaza, I., "'YHWH Sebaʾot devient le grand roi'. Une interprétation de Ml 1,6-14 à la lumière du contexte perse", VT 62 (2012) 357-368.
Himbaza, I., "Masoretic Text and Septuagint as Witnesses to Malachi 1:1 and 3:22-24", in I. Himbaza (ed.), Making the Biblical Text: Textual Studies in the Hebrew and the Greek Bible. With the collaboration of M.-G. Roth-Mouthon (OBO 275 / Publications of the Institut Dominique Barthélemy, 1; Fribourg: Academic Press; Göttingen: Vandenhoeck & Ruprecht, 2015) 100-117.
Kessler, R., "Jakob und Esau als Brüderpaar in Mal 1,2-5", in T. Naumann – R. Hunziker-Rodewald (eds.), Diasynchron. Beiträge zur Exegese, Theologie und Rezeption der Hebräischen Bibel. Walter Dietrich zum 65. Geburtstag (Stuttgart: Kohlhammer, 2009) 209-229.
Knabenbauer, J., Commentarius in Prophetas Minores. Pars altera, sex posteriores prophetae complectens (Cursus Scripturae Sacrae; Paris: Lethielleux, 1886) 430-445 [much on the history of interpretation of Mal 1,10-11].
Krause, J. J., "Tradition, History, and Our Story: Some Observations on Jacob and Esau in the Books of Obadiah and Malachi", JSOT 32.4 (June 2008) 475-486.
Lopasso, V., "L'elezione di Israele in Malachia 1,2-5", LASBF 65 (2015) 77-86.
Murray, D. F., "The Rhetoric of Prophetic Disputation: Re-Examination of a Prophetic Genre", JSOT 38 (1987) 95-121.
O'Brien, J. M., Challenging Prophetic Metaphor: Theology and Ideology in the Prophets (Louisville, KY: Westminster John Knox, 2008), esp. 153-174 [Chap. 8: "Edom as (Selfish) Brother"].
Rehm, M., "Das Opfer der Völker nach Mal. 1,11", in H. Groß – F. Mußner (eds.), Lex tua veritas: Festschrift für Hubert Junker zur Vollendung des siebzigsten Lebensjahres am 8. August 1961, dargeboten von Kollegen, Freunden und Schülern (Trier: Paulinus-Verlag, 1961) 193-208.
Snyman, S. D., "Antithesis in Malachi 1:2-5", ZAW 98 (1986) 436-438.
Stiebert, J., "The Maligned Patriarch. Prophetic Ideology and the 'Bad Press' of Esau", in A. G. Hunter – P. R. Davies (eds.), Sense and Sensitivity: Essays on Reading the Bible in Memory of Robert Carroll (JSOTSup 348; London: Sheffield Academic Press, 2002) 33-48.
Stuhlmueller, C., "Sacrifice among the Nations", The Bible Today 22 (1984) 223-225.
Swetnam, J., "Malachi 1,11: An Interpretation", CBQ 31 (1969) 200-209.
Viberg, Å., "Wakening a Sleeping Metaphor: A New Interpretation of Malachi 1:11", TynBul 45 (1994) 297-319.
Vriezen, T. C., "How to Understand Malachi 1:11", in J. I. Cook (ed.), Grace upon Grace. Essays in Honor of Lester J. Kuyper (Grand Rapids, MI: Eerdmans, 1975) 128-136.
Weyde, K. W., "Once Again the Term maśśāʾ in Zechariah 9:1; 12:1 and in Malachi 1:1: What Is Its Significance?", in L. Sutton (ed.), Festschrift S. D. (Fanie) Snyman (Acta Theologica, Supplement, 26; Bloemfontein: University of the Free State Faculty of Theology and Religion, 2018) 251-267.
Wielenga, B., "The God Who Hates: The Significance of Esau/Edom in the Postexilic Prophetic Eschatology according to Malachi 1:2-5, with a Systematic Theological Postscript", IDSk 56/1 (2022) 9 pp. (PDF): online here.
Ademiluka, S. O., "'For I Hate Divorce,' Says the Lord: Interpreting Malachi 2:16 in Relation to Prohibition of Divorce in Some Churches in Nigeria", OTE 32 (2019) 846-868.
Althann, R., "Malachy 2,13-14 and UT 125,12-13", Bib 58 (1977) 418-421.
Assis, E., "Love, Hate and Self-Identity in Malachi: A New Perspective to Mal 1:1-5 and 2:10-16", JNSL 35 (2009) 109-120.
Ben Zvi, E., "'Have We Not All One Father? Has Not One God Created Us?' : Revisiting Malachi 2:10a", in S. L. Birdsong – S. Frolov (eds.), Partners with God: Theological and Critical Readings of the Bible in Honor of Marvin A. Sweeney (Claremont Studies in Hebrew Bible & Septuagint, 2; Claremont, CA: Claremont Press, 2017) 275-295.
Beuken, W. A. M., "'The Same Word is Revealed to Many Prophets, Yet No Two Prophets Prophecy in the Same Parlance' (BSanh 89a): The Reception of Hosea 1-2 in the Book of the Twelve", ETL 96 (2020) 115-129.
Botterweck, G. J., "Ideal und Wirklichkeit der Jerusalemer Priester: Auslegung von Mal 1,6-10; 2,1-9", BibLeb 1 (1960) 100-109.
Botterweck, G. J., "Schelt- und Mahnrede gegen Mischehen und Ehescheidung: Auslegung von Mal 2, 10-16", BibLeb 1 (1960) 179-185.
Donner, H., "Ein Vorschlag zum Verständnis von Maleachi 2,10-16", in D. Vieweger – E.-J. Waschke (eds.), Von Gott reden. Beiträge zur Theologie und Exegese des Alten Testaments. Festschrift für Siegfried Wagner zum 65. Geburtstag (Neukirchen-Vluyn: Neukirchener Verlag, 1995) 97-104.
Fuller, R., "Text-Critical Problems in Malachi 2:10-16", JBL 110 (1991) 47-57.
Gelin, A., "Message aux prêtres – Malchie 2:1-9", Bible et Vie Chrétienne 25 (1959) 14-20.
Gibson, J. M., "Cutting Off 'Kith and Kin', 'Er and Onan'? Interpreting an Obscure Phrase in Malachi 2:12", JBL 133 (2014) 519-537.
Glazier-McDonald, B., "Malachi 2:12: ʿēr wĕʿōneh – Another Look", JBL 105 (1986) 295-298.
Glazier-McDonald, B., "Intermarriage, Divorce, and the bat ʾēl nēkār: Insights into Mal 2:10-16", JBL 106 (1987) 603-611.
Granados, C., "Monogamia y monoteísmo. Claves para una lectura de Ml 2,10-16", EstBib 68 (2010) 9-29.
Haag, E., "Gottes Bund mit Levi nach Maleachi 2: Priestertum im Alten Testament", TTZ 107 (1998) 25-44.
Habets, G. N. M., "Vorbild und Zerrbild: Eine Exegese von Mal 1,6–2,9", Teresianum 41 (1990) 5-58.
Himbaza, I., "Le débat sur le divorce en Malachie 2:16a et l'ambivalence de la LXX", BIOSCS 42 (2009) 68-79.
Himbaza, I., "Malachie 2,3 dans la Septante et l'épaule réservée aux lévites dans le Rouleau du Temple", RB 125 (2018) 161-172.
Hugenberger, G. P., Marriage as a Covenant: A Study of Biblical Law and Ethics Governing Marriage Developed from the Perspective of Malachi (VTSup 52; Leiden: Brill, 1994).
Jones, D. C., "A Note on the LXX of Malachi 2:16", JBL 109 (1990) 683-685.
Kazen, T., "Malachi's Metaphorical Divorce: Reading Marital Faithlessness as Cult Criticism with a Little Help from Blending Theory", in D. Davage – M. Larsson – L.-S. Tiemeyer (eds.), Metaphors in the Prophetic Literature of the Hebrew Bible and Beyond (JAJSup 36; Paderborn: Brill Schöningh, 2024) 116-137.
Ko, M. H., "Be Faithful to the Covenant: A Technical Translation of and Commentary on Malachi 2.10-16", Bible Translator 65 (2014) 34-48.
Körting, Corinna, "Marriage and Divorce as a Matter of Social Justice in Mal 2:10-16", Canon and Culture 10 (2016) 205-225. [the article can be accessed here]
Lear, S. E., "The Daughter of a Foreign God: Wordplay as an Interpretive Key in Malachi 2:11", VT 65 (2015) 467-473.
Lipiński, E., "Marriage and Divorce in the Judaism of the Persian Period", Transeu 4 (1991) 63-71.
Lumanze, O., "Does God Really Hate Divorce? A Comparative Analysis of Ancient Texts of Mal 2:14-16", OTE 37.2 (2024) 1-27.
Mariani, B., "De sacrificio a Malachia praedicto", Anton 9 (1934) 193-242, 361-382, 451-474.
Noetzel, J., "Prophetie als inspirierte Schriftauslegung. Mal 2,10-16 – eine Deutung der Jakobgeschichte im Kontext der Frage interreligiöser Ehen", in H. Bezzel – S. Pfeiffer (eds.), Prophecy and Hellenism (FAT II/129; Tübingen: Mohr Siebeck, 2021) 161-175.
Ogden, G. S., "The Use of Figurative Language in Malachi 2:10-16", Bible Translator 39 (1988) 223-230.
Rudolph, W., "Zu Mal 2,1-16", ZAW 93 (1981) 85-90.
Schmitz, T., "Ehescheidung und Hass. Textkritisches zu Mal 2,16", BZ N.F. 69 (2025) 129-148.
Serafini, F., L'alleanza levitica. Studio sulla berît di Dio con i sacerdoti leviti nell'Antico Testamento (Studi e ricerche, sezione biblica; Assisi: Cittadella Editrice, 2006).
Shields, M. A., "Syncretism and Divorce in Malachi 2,10-16", ZAW 111 (1999) 68-86.
Snyman, S. D., "Rethinking the Demarcation of Malachi 2:17-3:5", Acta theologica [Bloemfontein, South Africa] 31 (2011) 156-168.
Snyman, S. D., "Investigating the Issue of Mixed Marriages in Malachi, Ezra-Nehemiah and the Pentateuch", Scriptura 116 (2017/2) 175-187: online access here.
Tilly, M., "Leben nach den Geboten Gottes: Betrachtungen zur griechischen Übersetzung von Mal 2,1-9.10-16", in W. Kraus – O. Munnich (eds.), La Septante en Allemagne et en France: textes de la Septante à la traduction double ou à traduction très littérale = Septuaginta Deutsch und Bible d'Alexandrie: Texte der Septuaginta in Doppelüberlieferung oder in wörtlicher Übersetzung (OBO 238; Fribourg: Academic Press; Göttingen: Vandenhoeck & Ruprecht, 2009) 267-280.
Tsevat, M., "Studies in Samuel", HUCA 32 (1961) 191-216; see esp. 214-216 ["Excursus 2: Mal 2,3 LXX"]
VanderKam, J. C., "Early Development in Levi Traditions: Malachi and Jubilees", in C. Rollston – S. Garfein – N. H. Walls (eds.), Biblical and Ancient Near Eastern Studies in Honor of P. Kyle McCarter Jr. (ANEM 27; Atlanta, GA: SBL Press, 2022) 205-216. [The volume can be freely downloaded here.]
Vianès, L., "Lévites fautifs et prêtre parfait dans la LXX de Malachie 2,3-9", in W. Kraus – O. Munnich (eds.), La Septante en Allemagne et en France: textes de la Septante à la traduction double ou à traduction très littérale = Septuaginta Deutsch und Bible d'Alexandrie: Texte der Septuaginta in Doppelüberlieferung oder in wörtlicher Übersetzung (OBO 238; Fribourg: Academic Press; Göttingen: Vandenhoeck & Ruprecht, 2009) 252-266.
Voigt, S., "»Wer besteht den Tag seines Kommens?« (Mal 3,2). Exegetische und theologische Anmerkungen zu Mal 2,17 3,5", TTZ 130 (2021) 26-50.
Woude, A. S. van der, "Malachi's Struggle for a Pure Community: Reflections on Malachi 2:10-16", in J. W. van Henten – H. J. de Jonge – P. T. van Rooden – J. W. Wesselius (eds.), Tradition and Re-Interpretation in Jewish and Early Christian Literature. Essays in Honour of Jürgen C. H. Lebram (Studia Post-Biblica, 36; Leiden: Brill, 1986) 65-71.
Zehnder, M., "A Fresh Look at Malachi II 13-16", VT 53 (2003) 224-259.
Allison, D. C., "Elijah Must Come First", JBL 103 (1984) 256-258.
Assis, E., "Moses, Elijah and the Messianic Hope. A New Reading of Malachi 3,22-24", ZAW 123 (2011) 207-220.
Ausloos, H., "Mal 3:22-24 (4:4-6) in Hebrew and Greek: Some Remarks Concerning Its Function in the Canon", in K. De Troyer – T. M. Law – M. Liljeström (eds.), In the Footsteps of Sherlock Holmes: Studies in the Biblical Text in Honour of Anneli Aejmelaeus (CBET 72; Leuven: Peeters, 2014) 479-491.
Blaylock, R. M., "My Messenger, the LORD, and the Messenger of the Covenant: Malachi 3:1 Revisited", The Southern Baptist Journal of Theology 20.3 (2016) 69-95: online access here.
Boloje, B. O., "Malachi's Eschatological Day of Yahweh: Its Dual Roles of Cultic Restoration and Enactment of Social Justice (Mal 3:1-5, 3:16-4:6)", OTE 27 (2014) 53-81.
Boloje, B. O. – A. Groenewald, "Malachi's Vision of the Temple: An Emblem of Eschatological Hope (Malachi 3:1-5) and an Economic Centre of the Community (Malachi 3:10-12)", JSem 23 (2014) 354-381.
Botterweck, G. J., "Die Sonne der Gerechtigkeit am Tage Jahwes: Auslegung von Mal 3,13-21", BibLeb 1 (1960) 253-260.
Boulet, J., "Worse Than a Curse: The Meaning and Syntax of ḥērem in Malachi 3:24 [4:6]", JSem 32.1 (2023) 1-16.
Carlson Hasler, L., "The Torah of Moses as a Discursive Reliquary", CBQ 87 (2025) 591-609.
Clendenen, E. R., "Messenger of the Covenant' in Malachi 3:1 Once Again", JETS 62 (2019) 81-102.
Crüsemann, F., Elia – die Entdeckung der Einheit Gottes: eine Lektüre der Erzählungen über Elia und seine Zeit (1Kön 17 – 2Kön 2) (Kaiser Taschenbücher, 154; Gütersloh: Chr. Kaiser, 1997), esp. 149-160 [Kap. V. "Maleachi 3,22-24 – Elia als Macht der Zukunft"].
Curtis, B. G., "The Daughter of Zion Oracles and the Appendices to Malachi: Evidence on the Latter Redactors and Redactions of the Book of the Twelve", Society of Biblical Literature 1998 Seminar Papers. Part Two (SBLSP 37/2; Atlanta, GA: Scholars Press, 1998) 872-892. [for a later version see the next title]
Curtis, B. G., "The Zion-Daughter Oracles: Evidence on the Identity and Ideology of the Late Redactors of the Book of the Twelve", in J. D. Nogalski – M. A. Sweeney (eds.), Reading and Hearing the Book of the Twelve (SBLSymS 15; Atlanta, GA: SBL, 2000) 166-184. [a later version of his 1998 paper above]
DeJong, D. N., "The Anti-Eschatological Elijah and the Reinterpretation of the 'Day of YHWH' in Malachi 3:23-24", JBL 144 (2025) 105-123.
Faierstein, M., "Why Do the Scribes Say Elijah Must Come First?", JBL 100 (1981) 75-86.
Fitzmyer, J. A., "More about Elijah Coming First", JBL 104 (1985) 295-296.
Fuller, R. E., "The Sequence of Malachi 3:22-24 in the Greek and Hebrew Textual Traditions: Implications for the Redactional History of the Minor Prophets", in R. Albertz – J. D. Nogalski – J. Wöhrle (eds.), Perspectives on the Formation of the Book of the Twelve: Methodological Foundations – Redactional Processes – Historical Insights (BZAW 433; Berlin: De Gruyter, 2012) 371-379.
Fuller, R. E., "Isaiah and the Twelve in Quotations and Allusions in Some Second Temple Period Writings: Textual History and Textual Reception", in R. A. Clements – R. E. Fuller – A. Lange – P. D. Mandel (eds.), The Textual History of the Bible from the Dead Sea Scrolls to the Biblical Manuscripts of the Vienna Papyrus Collection. Proceedings of the Fifteenth International Symposium of the Orion Center for the Study of the Dead Sea Scrolls and Associated Literature, Cosponsored by the University of Vienna Institute for Jewish Studies and the Schechter Institute of Jewish Studies (STDJ 137; Leiden: Brill, 2023) 23-42: see esp. 34-39 on the blended quotation of Mal 3,24 and Isa 49,6 in Sir 48,10.
Glazier-McDonald, B., "Malʾak habbĕrît, The Messenger of the Covenant in Mal 3:1", HAR 11 (1987) 93-104.
Greenfield, J. C., "Two Biblical Passages in the Light of their Near Eastern Background: Ezekiel 16:30 and Malachi 3:17", in B. A. Levine – A. Malamat (eds.), Harry M. Orlinsky Volume (Eretz-Israel 16; Jerusalem: Israel Exploration Society, 1982) 56*-61*.
Himbaza, I., "La finale de Malachie sur Elie (Ml 3,23-24): son influence sur le livre de Malachie et son impact sur la littérature postérieure", in I. Himbaza – A. Schenker (eds.), Un carrefour dans l'historie de la Bible. Du texte à la théologie au IIe siècle avant J.-C. (OBO 233; Fribourg: Academic Press; Göttingen: Vandenhoeck & Ruprecht, 2007) 21-44.
Himbaza, I., "L'eschatologie de Malachie 3", in J. Vermeylen (ed.), Les prophètes de la Bible et la fin des temps: XXIIIe congrès de l'Association catholique française pour l'étude de la Bible (Lille, 24-27 août 2009) (LD 240; Paris: Cerf, 2010) 359-366.
Himbaza, I., "Masoretic Text and Septuagint as Witnesses to Malachi 1:1 and 3:22-24", in I. Himbaza (ed.), Making the Biblical Text: Textual Studies in the Hebrew and the Greek Bible. With the collaboration of M.-G. Roth-Mouthon (OBO 275 / Publications of the Institut Dominique Barthélemy, 1; Fribourg: Academic Press; Göttingen: Vandenhoeck & Ruprecht, 2015) 100-117.
Kaiser, W. C., "The Promise of the Arrival of Elijah in Malachi and the Gospels", Grace Theological Journal 3 (1982) 221-233.
Kellermann, U., Elia als Toralehrer und Versöhner. Mal 3,22-24 und das Motiv der Zuwendung der Herzen von Vätern und Söhnen durch Elia im frühen Judentum (Beiträge zum Verstehen der Bibel, 32; Berlin: LIT Verlag, 2017).
Klinger, B., "Reading Mal 3:19-24 as Mal 4:1-6 (VUL): Jerome's Vulgate as Approach to a Textual Problem = Lesung von Mal 3:19-24 als Mal 4:1-6 (VUL): Die Vulgata des Hieronymus als Annäherung an ein Textproblem", Vulgata in Dialogue: A Biblical Online Review (2023) 7-16: access here.
Koch, Stefan, "Ἐγὼ ἀποστέλλω ὑμῖν Ἠλίαν: Zur Wirkungsgeschichte von Mal 3,22-24 LXX in den Evangelien", in H.-J. Fabry (ed.), The Books of the Twelve Prophets: Minor Prophets – Major Theologies (BETL 295; Leuven: Peeters, 2018) 491-500.
Koorevaar, H. J., "The Torah Model as Original Macrostructure of the Hebrew Canon: A Critical Evaluation", ZAW 122 (2010) 64-80.
Kruger, P., "Reconciliation between Fathers and Sons in Mal 3:24: A Broader Ancient Near Eastern Perspective", OTE 24 (2011) 628-651.
Lauber, S., "Euch aber wird aufgehen die Sonne der Gerechtigkei" (Mal 3,20): Eine Exegese von Mal 3,13-21 (ATSAT 78; St. Ottilien: EOS, 2006).
Lear, S. E., "The Relationship of Scriptural Reuse to the Redaction of Malachi: Genesis 31-33 and Malachi 3.24", VT 69 (2019) 649–669.
Lopasso, V., "Il compito di Elia in Malachia 3,23-24 (TM)", LASBF 64 (2014) 127-135.
Lopasso, V., "Il principio della retribuzione in Malachia 3,13-21", LASBF 67 (2017) 51-61.
Malchow, B. V., "The Messenger of the Covenant in Mal 3:1", JBL 103 (1984) 252-255.
Michel, W. J., "I Will Send You Elijah", The Bible Today 22 (1984) 217-222.
Morrow, W. S., "Memory and Socialization in Malachi 2:17-3:5 and 3:13-21", in E. Ben Zvi – C. Levin (eds.), Remembering and Forgetting in Early Second Temple Judah (FAT 85; Tübingen: Mohr Siebeck, 2012) 125-142.
Petersen, D. L., Late Israelite Prophecy. Studies in Deutero-Prophetic Literature and in Chronicles (SBLMS 23; Missoula, MT: Scholars Press, 1977), esp. 42-45 [on Mal 3,1.23-24]
Petterson, A. R., "The Identity of 'the Messenger of the Covenant' in Malachi 3:1 – Lexical and Rhetorical Analysis", BBR 29 (2019) 277-293.
Puech, É., "L'attente du retour d'Élie dans l'Ancien Testament et les écrits péritestamentaires 4Q558 et 4Q521", RevQ 30,1 [111] (2018) 3-26.
Reeder, C. A., "Malachi 3:24 and the Eschatological Restoration of the 'Family'", CBQ 69 (2007) 695-709.
Robinson, A., "God the Refiner of Silver", CBQ 11 (1949) 188-190.
Scalise, P. J., "To Fear Or Not to Fear: Questions of Reward and Punishment in Malachi 2:17-4:3", RevExp 84 (1987) 409-418.
Scalise, P. J., "Malachi 3:13-4:3: A Book of Remembrance for Godfearers", RevExp 95 (1998) 571-581.
Schart, A., "Tora und Tag YHWHs – zu Mal 3,22-24", in M. Tiwald (ed.), Kein Jota wird vergehen: das Gesetzesverständnis der Logienquelle vor dem Hintergrund frühjüdischer Theologie (BWANT 200; Stuttgart: Kohlhammer, 2012) 165-177.
Simian-Yofre, H., "I profeti di fronte a Mosè (alla Torah)", in I. Cardellini – E. Manicardi (eds.), Torah e kerygma: dinamiche della tradizione nella Bibbia. XXXVII Settimana Biblical nazionale (Roma, 9-13 Settembre 2002) (Ricerche storico-bibliche, 16/1-2; Bologna: Edizioni Dehoniane, 2004) 25-43.
Snyman, S. D., "Once Again: Investigating the Identity of the Three Figures Mentioned in Malachi 3:1", Verbum et Ecclesia 27 (2006) 1031-1044.
Snyman, S. D., "Rethinking the Demarcation of Malachi 2:17-3:5", Acta theologica [Bloemfontein, South Africa] 31 (2011) 156-168.
Snyman, S. D., "Malachi 4:4-6 (Heb 3:22-24) as a Point of Convergence in the Old Testament or Hebrew Bible: A Consideration of the Intra and Intertextual Relationships", HTS Theological Studies 68 (2012) 1-6.
Snyman, S. D., "Malachi's Controversial Conclusion: Problems and Prospects", Acta Theologica 40.1 (2020) 124-136: online access here.
Valve, L., "The Case of Messenger-Elijah: The Origins of the Final Appendix to Malachi (3:23-24)", in H. M. Niemann – M. Augustin (eds.), "My Spirit at Rest in the North Country" (Zechariah 6,8): Collected Communications to the XXth Congress of the International Organization for the Study of the Old Testament, Helsinki 2010 (BEATAJ 57; Frankfurt am Main: Peter Lang, 2011) 93-103.
Valve, L., "Moses and Elijah at Horeb and at the End of Malachi", in E. Koskenniemi – J. C. de Vos (eds.), Holy Places and Cult (Studies in the Reception History of the Bible, 5; Turku: Åbo Akademi University; Winona Lake, IN: Eisenbrauns, 2014) 101-121.
Vattioni, F., "Mal 3,20 e un mese del calendario fenicio", Bib 40 (1959) 1012-1015.
Voigt, S., "»Wer besteht den Tag seines Kommens?« (Mal 3,2). Exegetische und theologische Anmerkungen zu Mal 2,17-3,5", TTZ 130 (2021) 26-50.
Waldman, N. M., "Some Notes on Malachi 3:6; 3:13; and Psalm 42:11", JBL 93 (1974) 543-549.
Weyde, K. W., "Malachi 3:13-21 and the Problem of God's Justice in the Time of the Second Temple", in B. Scheuer – D. Willgren Davage (eds.), Sin, Suffering, and the Problem of Evil (FAT II/126; Tübingen: Mohr Siebeck, 2021) 183-205.
Wielenga, B., "'Remember the Law of Moses': Malachi 3:22 in Prophetic Eschatology, with a Missional Postscript", IDSk 53/1 (2019) 10 pp. (PDF): online here.
Zakovitch, Y., "Do the Last Verses of Malachi (Mal 3:22-24) Have a Canonical Function? A Biblical Puzzle", in E. Di Pede – D. Scaiola (eds.), The Book of the Twelve: One Book or Many? Metz Conference Proceedings, 5-7 November 2015 (FAT II/91; Tübingen: Mohr Siebeck, 2016) 60-81.